Monday 18 January 2016

In the Name of Reading

Books! So many books! If I was offered a job which consisted solely of reading and reviewing books - fiction or nonfiction - I'd take it in a heartbeat. In fact, while I was on holiday I found the latest BBC list of the 100 greatest British Novels, as selected by 82 book critics from around the world. Inspired by this list, I have decided it would be a worthy long-term goal to attempt to read all 100 novels/series over the course of the next 3-4 years (after my thesis is finished of course!). I even created a special Goodreads list for this exact purpose! I could even blog about it - it would be a sort of creative nonfiction exercise...

But that is all beside the point at the moment (and a tad distracting), so without further ado here are my latest readings & ratings:

1. The Dovekeepers (2011) by Alice Hoffman


Applicability Rating: 8/10

Relevant Themes: Interplay of masculine/feminine traits – ‘doing’ gender, challenging gender roles, leadership in crisis, relationships between women, divine feminine (celebration of the feminine)

Key Thoughts: Love, love, love this book! Although, since I read it over Christmas, it almost ruined my tenuous grasp on the ‘spirit of Christmas joy.’ The story was incredibly sad and, as it is based on true events, disturbingly tragic (I shed more than a few tears near the end).

Set in 70 AD just after the fall of Jerusalem, The Dovekeepers retells the tragic story of Masada, a small Jewish stronghold on a mountain outside the Judean desert. Nine hundred Jews held out for several months against the Romans, but by the end of the siege, only two women and five children had survived. The tale is told from the perspective of four extraordinary women whose lives become inextricably intertwined when they become dovekeepers at Masada – Yael, the unwanted daughter of an assassin, Revka, a baker’s wife who has witnessed unspeakable brutality, Aziza, the daughter of a warrior, and Shirah, a wise and powerful woman who some suspect is a witch.

Not only is the story compelling, but the novel also explores the leader-follower relationship from the position of the female follower. Yael is particularly observant of the charismatic appeal found in the ‘leader’ figure: “No one wanted to think about Masada without a leader, a body without a spirit” (p. 98), yet she is also somewhat critical of the godlike and masculine appeal of Ben Ya’ir, a man who “shone because others followed, because they adored him and deferred to him and trusted him…there was a light inside him,” and why they followed him “to this remote and dangerous place” (p. 99). 

In Aziza’s section, Hoffman investigates the tensions between traditional gender binaries and what happens/doesn't happen when they are transgressed. Aziza has lived an unconventional life; although born female, to help her survive in the harsh desert as part of a mountain Moabite tribe, her mother brings her up as a boy. But before she arrives at Masada she reverts back to her female ‘identity.’ However, as the Romans begin their siege, Aziza once again transforms herself into a ‘man.’ Compared to her sister Nahara who joins the Essene people and lives “as if she was nothing more than a passive and beautiful ewe” (p. 284), Aziza is a force to be reckoned with. The gender interplay alone provides plenty of material for discussion about the ‘nature’ of masculine and feminine traits, and the ways in which masculinity and femininity are perceived and the expectations they create.

I loved the sense of 'humanity' in this novel and the way it celebrated the feminine. By allowing some characters to move beyond gender boundaries and enact and play with both the masculine and the feminine, the agentic and the communal, Hoffman has created a story which transcends time boundaries.

2. Flow Down Like Silver: Hypatia of Alexandria, a novel (2009) by Ki Longfellow


Applicability Rating: 7/10

Relevant Themes: Female leadership in male-dominated societies, women’s achievements, perceptions & expectations

Key Thoughts: “Hypatia? Who is she?” I felt I should know, so by the end of the first chapter I was desperately wracking my brain searching for a reference point, some long ago cataloged fact. “Nothing…wait, a movie…Yes! Got it, Agora.”

It’s rather disappointing when all you can remember about such a remarkable woman is that she was killed by a Christian mob sometime in 400 AD, and this from a rather poorly executed movie (as my hubby would claim – the best form of historical (mis)information). Longfellow no doubt thought it was disappointing too, which is why she wrote Flow Down Like Silver, a novel which celebrates Hypatia’s sublime genius in a time period when it was almost completely and exclusively a ‘man’s world.’ Not only was Hypatia of Alexandria a leading Greek mathematician, astronomer, and philosopher in the 5th century, she was also head of the Neoplatonic school at Alexandria where she taught philosophy and astronomy to men – ‘pagans,’ Christians, and Jews alike – during a time of political and cultural upheaval.

I thoroughly enjoyed this novel and the depth with which Longfellow explores Hypatia’s philosophical inclinations (she even has Hypatia debating with Augustine) and bravery in the face of stringent opposition from the leading religious powers. There is no doubt Hypatia deserved to work in the public sphere and male-dominated education system. 
However, I feel there could be problems with workability. The narrative switches haphazardly between protagonists. Personally I would have preferred if the story had followed only Hypatia, or at least Hypatia and Minkah. There is a LOT of philosophy/abstract reasoning sprinkled throughout the text, I love that kind of thing, but it could be a bit tiresome for those wanting a quick, easy read (one of the keys I think is having a story or novel which someone could read in one weekend – books like The Lifeboat and The Dovekeepers are much harder to put down due to the compelling nature of their plots. Saying that, Badaracco still includes more challenging reads like Antigone by Sophocles in his selection).



3.  In the Name of Friendship (2005) by Marilyn French


Applicability Rating: 7/10

Relevant Themes: Third-wave Feminism (in constrast to second-wave), friendship, middleclass women’s careers, changing expectations

Key Thoughts: Written in 2005 and published by The Feminist Press, In the Name of Friendship is a sort of pseudo-sequel to The Women’s Room (originally published in 1977). French obviously realised the need to re-visit the status of the ‘gentler sex’ and relook at the opportunities for (predominantly) white women in the West, and I’m glad she did! I found this novel to be much more relatable (no surprises there!) and in line with the experiences of my own and my mother’s generation.

Set in a small Berkshire town in Massachusetts, the novel opens with the formidable, yet kind-hearted seventy-six year old Maddy Gold stating matter-of-factly: “Things are entirely different for women today.” It is on this premise which French bases her updated exploration into the ‘truth’ behind women’s lives (and to a lesser extent, men’s lives) at the turn of the century. The story brings together four unlikely friends of differing ages and with completely different life experiences, and it seems that what French is really wanting to celebrate is the beauty and necessity of multigenerational female friendships.

Although there is not much in the way of plot or action (it reads quite similarly to other French novels – a type of thoughtful, but disjointed narrative filled with gems of insight and wisdom; ‘real-life’ in all its mundane, everyday glory), as Stephanie Genty notes in her afterword: for readers who are searching for a feminist messages in novels, In the Name of Friendship offers a clear one: “at the beginning of the twenty-first century, more than forty years after the start of the women’s movement, at least privileged women can choose to experience ‘more life’” (p. 389). So it, of course, focused on “female experience in the widest and deepest sense: woman in relation to significant others, in relation to her body and sexuality, in relation to work and creative experience, and in relation to society as a whole” (p. 391).

Does it examine or say anything interesting about women’s leadership? Not overtly. However, it does explore the double-bind women face when it comes to work and family, along with discussing subtle misogyny and sexism in the workplace (there’s an excellent scene where Alicia’s husband, with Alicia’s gentle prompting, comes to the realisation that he has biased perceptions of his female colleagues). As a preliminary text (and by preliminary I mean the type of novel you’d use to kick off the whole discussion of gender and work, an ‘awareness raising’ type of text) it could be useful. 


4. The Gracekeepers (2015) by Kirsty Logan


Applicability Rating: 5/10

Relevant Themes: Gender play, feminist science fiction

Key Thoughts: I didn’t like this book as much as I thought I would. I now feel I have a love-hate relationship with the (feminist) science fiction genre. But since this is only Logan’s first novel, maybe I can find it in me to get over my disappointment (or maybe as the fallible reader it was I who failed to pick up on the subtly of Logan’s brilliance??). But opinions count for something, so in my opinion, while The Gracekeepers was poignantly elegant, ethereal and magical in some places, overall it lacked the complexity, depth and artistic genius of Le Guin.
 
The story is supposed to follow the lives of two unusual girls, North and Callanish. They live in a familiar yet mysterious world where the sea has flooded the earth and living on land is a privilege for only the lucky few. North, the circus bear girl, and Callanish, the unwanted gracekeeper, both have secrets which could destroy their lives, and it is because of these secrets that they are drawn to one another. There is a lot of gender play in this book, particularly in terms of androgyny, as well as in a critique of organised religion which is interesting but…there was too much of everything in this short book, too many themes explored, too many characters trying to find a place in the narrative, too many random plot details, etc…And since the book is only 280 pages long (the font is larger than normal and the margins are wide), the ending seemed rushed and forced.  



5.  Remarkable Creatures (2009) by Tracy Chevalier


Applicability Rating: 7.5/10

Relevant Themes: The ‘space between’ leaders & followers (moments between Mary Anning and Elizabeth Philpot), psychology of prejudice, female friendship

Key Thoughts: Remarkable Creatures retells the true and fascinating story of Mary Anning, a young working class girl in 19th century Britain with a talent for finding fossils (or ‘curies’ as the locals call them) along the English coastline. To say the least, I learnt a lot about fossils – ammonites in particular, but also Mary’s biggest discovery, a huge ancient marine reptile called an ichthyosaurus. This discovery, and more like it, shook the scientific community, but Mary was barely acknowledged for her significant and difficult work (not only finding and dislodging the delicate fossils from the rock, but also cleaning and piecing the creatures together).

Mary’s story intersects with that of another fossil hunter, Miss Elizabeth Philpot, a prickly middle-aged London spinster who has been effectively banished to the small town of Lyme Regis with her two unmarried sisters. Elizabeth and Mary form an unlikely friendship which crosses class boundaries, sharing a unique passion (and at times, rivalry) for finding fossils. Between them they share many ‘moments’ of leadership as they struggle for recognition in the male-dominated scientific community. It's a charming novel, but underpinned with a kind of haunting sadness or disappointment over the unfair way Mary is treated - if only she had been given the same opportunities as men, what more she could have been and done. As Elizabeth observes, as the 'outcasts' of society (female, working class, spinsters) they are only allowed one or two small adventures in an otherwise unadventurous life.


6. Almost Famous Women (2015) by Megan Mayhew Bergman


Applicability Rating: 4/10

Relevant Themes: Women’s lives, real women, missed opportunities

Key Thoughts: I had really high hopes for this book of short stories, and while it is very well-written and demonstrates the enviable versatility of Megan Mayhew Bergman’s writing style, I felt like something (an ‘essence’? depth?) was missing. The purpose of the collection is to give ‘life’ and attention to a set of unlikely heroines who were born in proximity to the spotlight but, for a variety of reasons, struggled to distinguish themselves or were unjustly relegated to the footnotes of history. Most of the stories are very sad – about unfulfilled potential, reckless decisions and, subsequently, loneliness and bitterness. And while Mayhew Bergman is superb at characterisation, the women she describes are more atypical anomalies than relatable or inspiring examples. 

 


Lists & Classifications


This table is a basic ‘representation’ of women’s literature that I have begun ‘grouping’ into themes/categories (it looks a bit messy because it had to fit the dimensions of this humble blog!). 

The criteria for selection emerged as follows:
  • At least one female protagonist/heroine who guides or is subject to the majority of action in the story
  • Written after 1970 by a female author
  • Well-reviewed and/or award-winning literature (I've tried to stay away from 'chick lit' as much as possible)
  • Interesting/provocative story line
  • Universal appeal (suitable for a ‘general’ audience)
  • Possible 'leadership' themes

Undoubtedly I've missed some suitable books in my search, so this list will hopefully increase to about 50 odd books by the end of February. At the moment I think it stands at 39 novels/plays/short story collections by 32 authors.

Historical Literature / Historical Drama:
[Pre-1900]:
·         The Red Tent by Anita Diamant
·         Year of Wonders by Geraldine Brooks
·         Lavinia by Ursula Le Guin
·         Flow Down Like Silver: Hypatia of Alexandra by Ki Longfellow
·         Remarkable Creatures by Tracy Chevalier
·         Pope Joan by Donna Woolfolk Cross
·         The Dovekeepers by Alice Hoffman
[Slavery/American History]:
·         The Invention of Wings by Sue Monk Kidd
·         The Last Runaway by Tracy Chevalier
·         Property by Valerie Martin
·         The House Girl by Tara Conklin*
[Pre-1980]:
·         The Poisonwood Bible by Barbara Kingsolver
·         In the Time of Butterflies by Julia Alvarez
·         The Lifeboat by Charlotte Rogan
·         The Boston Girl by Anita Diamant
·         Day After Night by Anita Diamant (WW2)
·         The Nightingale by Kristin Hannah (WW2)
·         Girl Waits with Gun by Amy Stewart (crime fiction)
·         The Help by Kathryn Stockett
Modern/Contemporary Fiction (1980 – 2015):
·         The Secret Life of Bees by Sue Monk Kidd
·         How to be Both by Ali Smith
·         Outline by Rachel Cusk
·         A Thousand Acres by Jane Smiley
·         White Oleander by Janet Fitch
·         The Ten-Year Nap by Meg Wolitzer
·         We Are All Completely Beside Ourselves by Karen Joy Fowler
·         Calling Invisible Women by Jeanne Ray (chick lit?)
·         In the Name of Friendship by Marilyn French
·         The House Girl by Tara Conklin*
·         Unless by Carol Shields
Feminist Fiction:
·         The Women’s Room by Marilyn French
·         In the Name of Friendship by Marilyn French
·         The Group by Mary McCarthy
·         Top Girls (play) by Caryl Churchill
·         The Shadow of the Sun by A. S. Byatt (?)
·         The Ten-Year Nap by Meg Wolitzer
·         Almost Famous Women by Megan Mayhew Bergman
·         The Prime of Miss Jean Brodie by Muriel Spark
Prize-winning Literature:
·         The Poisonwood Bible by Barbara Kingsolver
·         The Secret Life of Bees by Sue Monk Kidd
·         The Left Hand of Darkness by Ursula Le Guin
·         How to be Both by Ali Smith
·         Outline by Rachel Cusk
·         The Red Tent by Anita Diamant
·         Olive Kitteridge by Elizabeth Strout
·         The Invention of Wings by Sue Monk Kidd
·         Possession by A. S. Byatt
·         A Thousand Acres by Jane Smiley
·         Lavinia by Ursula Le Guin
·         We Are All Completely Beside Ourselves by Karen Joy Fowler
·         The Nightingale by Kristin Hannah
·         Property by Valerie Martin
·         Unless by Carol Shields

Short Story Collections:
·         The Unreal and the Real: Outer Space and Inner Lands by Ursula Le Guin:
-          “The Matter of Seggri”
-          “Sur”
·         The Unreal and the Real: Where on Earth by Ursula Le Guin:
-          “Hand, Cup, Shell”
·         Oliver Kitteridge by Elizabeth Strout
·         Almost Famous Women by Megan Mayhew Bergman


Dystopian + Science Fiction:
·         The Left Hand of Darkness by Ursula Le Guin
·         The Unreal and the Real: Where on Earth by Ursula Le Guin
·         The Unreal and the Real: Outer Space and Inner Lands by Ursula Le Guin:
·         The Gracekeepers by Kirsty Logan
·         The Handmaid’s Tale by Margaret Atwood

Plays:
·         Top Girls (play) by Caryl Churchill
·         Welcome to Thebes by Moira Buffini


The next round of selection will be concerned with identifying what ‘types’ of women’s stories are appropriate for the study of and deconstruction of women’s leadership. I imagine in this section I will investigate three key criteria for long listing suitable literature. These include, Badaracco’s test of ‘careful reading,’ the ‘Bechdel Test,’ and the presence of identifiable ‘moments’ of leadership within the narrative. Suitable women’s literature should move beyond the actions of a single, heroic leader figure, to encompass complex relationships between followers, purpose and context in the narrative.

From there I should easily be able to long-list 8-10 suitable titles, followed by a shortlist of 3-4 pieces of women's literature which work together to create a unified study on the issues facing female leaders. At the moment, the four interlinked themes I would like to work with include:

  1. The impact of gender on leadership (an exploration into social constructionism, gender & leadership)
  2. Reinterpreting the hierarchy - destabilising grand narratives
  3. Deconstructing popular stereotypes and expectations
  4. Leadership as process (women & post-heroic models of leadership)
I will leave it at that for now. The plan is to finish up the women & leadership section by mid-February, go on holiday for a week, come back and write-up the women's literature classification & selection by the beginning of March. #goals

Tuesday 5 January 2016

The Year That Was & The Year That Will Be


2016. I’ve focused a lot over the last 2 weeks on re-energising myself. After an extremely hectic 2015 where I literally tried to fit EVERYTHING into my life with predictably bad consequences (the least of it being that I was sick 7 times in 5 months!), I’ve made time to refresh myself and simply be in the moment these holidays (saying that, the word ‘thesis’ is constantly hovering on the edges of my sub-conscious). Of course, I haven’t stopped ploughing through the reading list (I have 9 books to review this week!), but I’ve also been doing things for myself, whether that be shopping, going to the beach, seeing friends, binge-watching Downton Abbey, and spending a lot of time with hubby. I realised the other day as Mitchel and I were reflecting on the year that’s been that this is the first time in 4 years that I’ve taken longer than 5 days off over Christmas and the Summer holidays. I find a lot of fulfilment in being busy and achieving goals, but too much is definitely unhealthy, especially if you’re like me and just keep going, going, going without stopping for a decent breather. Note to future self: Read this post & take note of your own advice!

It's All About the Process + Progress


When I started blogging about the 'thesis process/progress' back in July, the first question I asked myself was: "How to start?" Starting is tough. Sharing honestly is difficult. Being 'authentic' is nerve-wracking. But here I am - I've started, I've shared, and I've tried to be authentic! I'm proud of what I've accomplished so far. And even though I still have SO much to do to get this thesis off the ground/down on paper/into the world, I feel I've carefully and deliberately considered the complexity of this project, a factor which will (fingers crossed) make it richer, more interesting, and deeply meaningful. The process has been all-encompassing and consuming, the progress challenging and enriching at both a personal-level, as well as academically. And in July 2016, I hope to be asking myself: "How to finish?"

Reflecting on Awakenings


An important aspect of myself I’ve wanted to explore in more depth this summer is feminist spirituality, or, more accurately, the ‘divine feminine’. Perhaps these phrases sound wishy-washy or unimportant, but part of the journey for me, in terms of what I like to think of as my ‘feminist awakening’ (putting words & theory into action), is discovering what it means to engage with religion, theology, and spirituality from the perspective of the ‘sacred feminine,’ the ‘other’ side of God if you will.

And so I was excited when I discovered that Sue Monk Kidd (author of The Secret Life of Bees and The Invention of Wings) prior to her mainstream literary success had written an account of her spiritual journey from the fundamentalist Christian tradition to a new understanding of the 'sacred feminine.' Unsurprisingly, the ideas she discusses in The Dance of the Dissident Daughter (1996) deeply inform the content of her novels, and it sparked in me a new appreciation for what she is attempting (successfully, I might add) to achieve in her novels - celebrating women who grow into their strength and do intrepid things - "sometimes being gentle, sometimes fierce, sometimes waiting, sometimes leaping. But always knowing who [they are]” (p. 212).

While I don’t agree with all Monk Kidd's propositions (and she is careful to frame them as her personal ‘vision’ - only one way to engage with the divine rather than a definitive, unarguable theological stance), I felt refreshed after finishing the book. Permission was granted to simply be in the moment, allowing feelings of perhaps anger, confusion, sadness, but also excitement and happiness to be felt in entirety as new ideas were/are discovered, considered, embraced or abandoned. I asked myself: "What does it mean and how does it feel to ‘awaken’ slowly, noticing and moving in time with emerging experiences rather than always trying to be correct or attempting to navigate in an unknown ‘right’ direction?" I also love the way Monk Kidd emphasises the importance of protecting oneself while in the ‘awakening’ or developmental stage of change; not everything has to be argued or defended right away: 


While I found her spiritual musings thought-provoking (as in 'shelved for future reference') and interesting (heretical to some no doubt!), what I really appreciated was Monk Kidd's careful formation of a solid feminist critique.
On several occasions she highlights the importance of looking at social institutions, the church, and Western culture as a whole, from the ‘bottom up.’ She writes: “This looking from the bottom up is the catalyst for a reversal of consciousness, not only for ourselves but also for the most resistant among us. For when we stop perceiving, assuming, and theorising from the top, the dominant view, and instead go to the bottom of the social pyramid and identify with those who are oppressed and disenfranchised, a whole new way of relating opens up” (p. 35). This ties in closely with post-structuralism and deconstruction, methods which I have discussed previously - here.


Testing Feminist Frameworks


One of the ideas I briefly played with in my last blog entry was the difference/similarity between liberal and cultural feminism and my desire to find a balanced approach between the two. So I was thrilled by Sue Monk Kidd’s eloquent framing of the two as mutually inclusive concepts:
My personal belief is that while differences exist, women and men both have an innate and equal ability to engage in the full range of human experiences. (Men can nurture and women can quest for autonomy.) Neither men nor women should be limited to a narrow category of what’s considered feminine if you’re female or masculine if you’re male. I also believe that men and women contain both ‘masculine’ and ‘feminine’ qualities and that the goal is to balance, blend, and honour both within the individual and the culture. The point, however, is that women have been socialised toward certain choices and experiences, and these experiences need to be valued in a way that is not inferior to men’s experiences. Indeed, as I made my critique, the problem seemed to me not that there are differences but rather how we value these differences (p. 62-63).
Too idealistic perhaps? Nonetheless, it highlights the complexity of finding a middle ground which takes into account the socially constructed nature of male-female differences and at the same time stresses the importance of not devaluing feminine traits in favour of masculine norms. An increasing masculinisation of society [in the sense that over the past 40 years there has been a major shift involving middle-class women’s aspirations and attitudes becoming more like men’s, focused on individual achievement and individual freedom (Cameron, 2007, p. 175)] is not the desirable outcome of minimising differences between the sexes, and vice versa.

As I’ve been drafting up my discussion on Feminism & Women’s Leadership I’m starting to realise how valuable and useful a multi-lens feminist approach will be. I quite like how Evangelina Holvino in Women & Leadership: The State of Play and Strategies for Change (2007) uses five Feminist frameworks (liberal, cultural, socialist, poststructuralist, transnational) in her consulting firm to inform her coaching practices and to come up with specific strategies for addressing issues of power and leadership that female leaders face in everyday organisational life. 
For example, Holvino uses poststructuralist feminism to encourage 'Ana' (a senior female director in a large, successful firm) to pay attention to imagery depicting the women in her organisation and to “identify the sources of organisational influence and power that go beyond those expected and sanctioned by the culture for its women leaders” (p. 374). To demonstrate this method, Holvino discusses an image found in the company’s internal 'leadership' brochure. In the photo, the highest-ranking female executive in Ana’s organisation is portrayed with her arms outstretched & a warm beaming smile on her face as she serves up a platter of lasagne – she is the stereotypical image of a nurturing mother figure and dutiful housewife. By employing a poststructuralist feminist discourse, Holvino is then able to discuss with Ana the implications, both good and bad, such symbolic imagery has for female managers and leaders in the corporate workplace, e.g. what expectations may be subconsciously formed, how do men & women perceive the 'mother' figure in the workplace, etc...

Similarly, Sue Monk Kidd uses symbolism & symbolic imagery to deconstruct patriarchal power. (She also cleverly employs Greek mythology to question and explore the concept of female empowerment). I’ve picked out this example:
A Divine Feminine symbol acts to deconstruct patriarchy, which is one of the reasons there’s so much resistance, even hysteria, surrounding the idea of Goddess. The idea of Goddess is so powerfully “other,” so vividly female, it comes like a crowbar shattering the lock patriarchy holds on divine imagery. Nelle Morton often pointed out that word Goddess is so important because it bursts the exclusivity of the old symbol and opens the way to reimage deity (p. 167-8).
Aside from the fact that it seems a rather New Age-esque trope (just to clarify, I’m not a goddess worshipper, whatever that may mean!), I appreciate the way Monk Kidd and Holvino both manage (in starkly contrasting ways) to use poststructuralist feminist theory* to thoughtfully inform their writing and analysis, making it both practical and provocative. 

* What is poststructuralist feminism? Holvino uses the following definition: "Poststructuralist feminism uses theories of language, subjectivity, and the history of institutions and social practices to understand and question existing power relations, especially as they are constructed through differences, knowledge, discourse, and the symbolic. For example, societal discourses typically constitute men and women as different. These discourses are in a binary and oppositional relation, but one side, the masculine is privileged. One of the goals of this approach is to unpack and deconstruct those assumptions, images and practices that are taken for granted" (p. 369).

--

And coming very soon…book reviews!!  

References:
Cameron, D. (2007). The myth of Mars and Venus. New York, NY: Oxford University Press Inc. 
Holvino, E. (2007). Women and power. In B. Kellerman & D. L. Rhode (Eds.), Women & leadership: The state of play and strategies for change (pp. 361-382). San Francisco, CA: John Wiley & Sons, Inc.
Monk Kidd, S. (1996). The dance of the dissident daughter: A woman’s journey from Christian tradition to the sacred feminine. New York, NY: HarperCollins Publishers.